One of the few things Alexis de Tocqueville most underrated was the affinity in contemporary times between Catholicism and pantheism. I know this may be a revolting and outrageous idea, or allegation, to a fair number of friends and/or readers. But I have thought it over and have decided to move forward with it. For now I can only point you to The Immanent Frame, specifically to William Connolly's brief for pantheism (though he doesn't call it this), one of the plainest, frankest, and 'best' (yes, because it's Nietzschean) that I've seen in a while.
My main concern is that Taylor, and Catholics like him, are inclined to cede vast amounts of territory to the main thrusts and attitudes of the pantheist creed -- most importantly, the holiness of all love, in all its physicality, as an immanent and transcendent experience of peaceful yet powerful becoming in time -- as long as the Church and the Nicene Creed are kept intact. For at least a handful of Protestants, this amounts to something resembling worst nightmare territory. For what it's worth.
I just don't see the link between Catholicism and pantheism. Could you elaborate beyond a review of Taylor? Intriguing concept, but one that is far from established.
Posted by: Kevin | April 21, 2008 at 10:08 PM
I don't say it to offend, but I've always seen the Nicene Creed quite pantheistic.
Posted by: egg shells | April 22, 2008 at 06:19 PM
I'm never sure where the line goes between Pantheism and Pandeism, or is there a line at all? Does Pantheism mean there is a God and it is the Universe, or that there is no God and the Universe is the closest thing? Does Pandeism mean that God used to be and is now not God but the Universe, or the Universe used to be God and no longer is?
Posted by: Tao | December 31, 2008 at 01:48 AM
Throughout recorded history, several cosmologies and cosmogonies have been proposed to account for observations of the Universe. The earliest quantitative geocentric models were developed by the ancient Greeks, who proposed that the Universe possesses infinite space and has existed eternally, but contains a single set of concentric spheres of finite size – corresponding to the fixed stars, the Sun and various planets – rotating about a spherical but unmoving Earth. Over the centuries, more precise observations and improved theories of gravity led to Copernicus's heliocentric model and the Newtonian model of the Solar System, respectively. Further improvements in astronomy led to the realization that the Solar System is embedded in a galaxy composed of millions of stars, the Milky Way, and that other galaxies exist outside it, as far as astronomical instruments can reach.
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